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We let the Boys Love personality test choose our "position” lol (+recreating BL poses)

Greek Homosexuality. Cambridge, Massachusetts: Harvard University Press. See also George Boys-Stones, "Eros in Government: Zeno and the Virtuous City," Classical Quarterly 48 , — "there is a certain kind of sexual relationship which was considered by many Greeks to be very important for the cohesion of the city: sexual relations between men and youths.

Such relationships were taken to play such an important role in fostering cohesion where it mattered — among the male population — that Lycurgus even gave them official recognition in his constitution for Sparta" p.

Jeanmaire and R. Willetts pp. Kenneth Dover , a pioneer in the study of Greek homosexuality, rejects the initiation theory of origin; see "Greek Homosexuality and Initiation," in Que e rying Religion: A Critical Anthology Continuum, , pp.

For Dover, it seems, the argument that Greek paiderastia as a social custom was related to rites of passage constitutes a denial of homosexuality as natural or innate; this may be to overstate or misrepresent what the initiatory theorists have said.

The initiatory theory claims to account not for the existence of ancient Greek homosexuality in general but rather for that of formal paiderastia.

For a more cynical view of the custom, see the comedies of Aristophanes, e. Wealth A Problem in Greek Ethics. Davis, , 3rd ed. A diachronic view' in Sex in Antiquity: exploring gender and sexuality in the ancient world , eds.

Gloria Ferrari, however, notes that there were conventions of age pertaining to sexual activity, and if a man violated these by seducing a boy who was too young to consent to becoming an eromenos , the predator might be subject to prosecution under the law of hubris ; Figures of Speech: Men and Maidens in Ancient Greece University of Chicago Press, , pp.

For surveys and reference works within the study of ancient culture and history, see for instance The World of Athens: An Introduction to Classical Athenian Culture , a publication of the Joint Association of Classical Teachers Cambridge University Press, , , pp.

Friedman and Jennifer I. Anne L. Nuances of age also discussed by Ferrari, Figures of Speech , pp. Religions of the Ancient World: A Guide.

Cambridge, Mass. Westport, Conn. Nussbaum Virginia Law Review. Indeed, Dover, like David Halperin, produces and stresses the evidence that visiting both male and female prostitutes was considered perfectly acceptable for a male citizen, and male prostitution is treated as a perfectly routine matter in texts of many kinds.

Perseus Digital Library. Retrieved 25 September United States: Harvard University Press. Since foreigners visiting or residing at Athens had no right in any case to hold office or address the assembly, they were free to prostitute themselves as much as they pleased, without incurring any penalty or any disability greater than that which their status as non-citizens already imposed on them.

The second implication is that if an Athenian citizen made no secret of his prostitution, declared his unfitness if through someone's inadvertence he was elected to office, and abstained from embarking on any of the procedures forbidden to him by the law, he was safe from prosecution and punishment.

Although the speaker is identified here conventionally as Theognis, certain portions of the work attributed to him may not be by the Megaran poet.

Archived from the original on 29 November Retrieved 5 February Hubbard, Homosexuality in Greece and Rome: a sourcebook of basic documents in translation, University of California, ; p.

Thomas K. Hubbard Wiley Blackwell, , pp. We must begin by noting that these relations, even when they involve people close to one another in age, always involve an asymmetry of roles: the erastes or "lover" is the older partner, who actively pursues and courts the younger, drawn by the sight of youthful male beauty.

The eraste's is expected to be keenly interested in sexual contact; this interest, and the active, penetrative conduct that follows from it, is taken to be perfectly normal and natural.

The younger partner, the eromenos or "beloved", is likely to be pleased at being the object of admiration and interested in benefits such as friendship, education, and political advancement that a relationship with an erastes may bestow.

The relationship may in this sense involve a real reciprocity of benefits and mutual affection based on it.

But the cultural norm dictates that the eromenos is not to have a keen sexual interest in being penetrated, nor to develop habits of enjoying that sort of penetration; for that would be, in effect, to be turned into a woman, and one could expect that this would make him unfit to play, later in life, an active manly role.

Retrieved 15 April We must now also address the issue of mutuality, which Finnis misuses to make the erastes-eromenos relationship look inherently exploitative.

It is true that the eromenos is depicted typically as deriving no sexual pleasure from the conduct, although this may well be a cultural norm that conceals a more complicated reality.

Dover aptly compares the situation of the eromenos to that of a young woman in Britain in the s Dover, Greek Homosexuality, supra note 48, at He might have extended the comparison to take in this point: just as a proper Victorian woman was publicly expected not to enjoy sex, but frequently did in private, so too it is possible that the eromenos derived more pleasure than is publicly depicted.

In his postscript to the second edition, Dover grants that there is some literary evidence that the erastes stimulated the penis of the eromenos, and that one vase shows an eromenos with an erection.

What is more important is that it is perfectly clear that a successful relationship of this sort produced many advantages for the younger man- education, political advancement, friendship and that he frequently felt intense affection for the erastes as a result.

Nor is passionate arousal a mere stage in the soul's progress: it gives rise to an enduring relationship in which physical infatuation is deepened by conversation and the pursuit of shared spiritual goals and in which the "mad" lover's state gives rise to generous and stable friendship, rather than to the dangers of which "Lysias" warns.

Most remarkable of all, it also gives rise to a reciprocation of sexual desire on the part of the younger man who, taking note of the unparalleled generosity of his lover, finds himself suffused with a stream of desire from "the source of that stream that Zeus, in love with Ganymede, called 'passionate longing.

He has desire similar to the other's, albeit weaker, to see, to touch, to kiss, to lie with him. Recall that Greek homosexuality involves reciprocity conventionally of a sort, for the eromenos receives kindliness and education in return for his beauty.

Here the language indicates the culturally unusual nature of the proposal, for the young man lacks a word for his own desire.

Plato, thus, constructs a more thoroughgoing understanding of reciprocity, extending to the body's longing for beauty.

The relationship is envisaged as a long-lasting one, in which the erastes and eromenos "associate with touching in the gymnasia and in other places of association".

What is at issue is a complicated etymological play on the word himeros, or "passionate longing". Himeros has been etymologized as deriving from "particles" mere' that "flow" rhein from the beloved to the lover.

The dialogue is suffused with this sort of word play, much of it erotic. See id. Plato, Cratylus e using similarly expressive and erotic language.

Such reciprocity was not unknown before this-Socrates describes the experience as one that is likely to follow upon the young man's perception of his lover's generosity-but what is clear is that the cultural vocabulary lacks a description for it.

If someone, being himself an honest man, admired a boy's soul and tried to make of him an ideal friend without reproach and to associate with him, he approved, and believed in the excellence of this kind of training.

But if it was clear that the attraction lay in the boy's outward beauty, he banned the connexion as an abomination; and thus he caused lovers to abstain from boys no less than parents abstain from sexual intercourse with their children and brothers and sisters with each other.

The elderly men also kept close watch of them, coming more frequently to their places of exercises, and observing their contests of strength and wit, not cursorily, but with the idea that they were all in a sense the fathers and tutors and governors of all the boys.

In this way, at every fitting time and in every place, the boy who went wrong had someone to admonish and chastise him.

If a young Spartan, beautiful and well made, preferred a rich friend to a poor righteous man, the ephors condemned him to a fine; no doubt, that he might be punished by his love for wealth by the loss of part of his.

They punished the same every citizen honest man, who was attached by friendship to none of the young people that we knew to be well born: they thought that an honest man would have made his friend, and perhaps some others, in people like him.

Indeed, the kindness of those who love, if indeed deserves to be respected, is a powerful stimulus to excite the beloved's virtue.

A Spartan law even ordered to pardon a young man, for his youth and inexperience, the mistakes he committed, and to punish in its place the citizen who loved him, to teach him to be the supervisor and judge of the actions of his friend.

Hammond, A history of Greece to BC, ; p. Sweet, Sport and Recreation in Ancient Greece, ; p. Gay Studies from the French Cultures p.

I took this section out for discussion here. This is quite a claim, I'd want the names of the major proponents of these ideas, and the counter arguements science is very rarely one sided as to this claim that homosexual pedophilia is more 'deviant' then heterosexual pedophilia.

As well this term of 'curable' is more then a little vague, and suggests bias since I'd surmise that boy and girl lovers do not think they are in need of curing.

Page Name: I think that this page needs to be either re-named "Boylovers and Girllovers" or that we need to stop the Girllover redirect and put real content there.

Alternatively, we could use the generic term "Childlovers" as the page title and redirect both the "Girllover" and "Boylover" pages to it.

This article has improved drastically since I commented on it last. Very good work to all involved! The term child molester is not used in the common way, but to refer only to those persons, who have sexual contacts to children in a way, that child lovers consider unacceptable.

This should be made clear in the article. I have created a new page, Childlover that encompasses both boylovers and girllovers and redirected the boylover page to it.

This is more accurate, rather than talking about girllove-specific issues on a boylove page. From Wikipedia, the free encyclopedia.

This is an archive of past discussions. Do not edit the contents of this page. If you wish to start a new discussion or revive an old one, please do so on the current talk page.

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The topics discussed may be offensive to some people. Please be aware of this before entering this forum.

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Paidika: The Journal of Paedophilia , Vol. III, nro 2 , pp. IV, nro 12 , pp. Categorias : Movimento pedophile Pedophilia Sociologia.

Menu de navigation Instrumentos personal Tu non ha aperite session Discussion Contributiones Crear conto Aperir session.

Die Welt in German. Süddeutsche Zeitung in German. Archived from the original on 10 June Hamburg: Argument.

Corriere della Sera , Archived from the original on November 15, BBC news. Archived from the original on 13 August Retrieved 18 November Archived from the original on 27 June Archived from the original on 28 October Archived from the original on 5 May The Daily Telegraph.

Archived from the original on 2 March Retrieved 2 March The Guardian. Archived from the original on 3 March Behavior Modification.

Annu Rev Sex Res. Journal of Clinical Psychiatry. Wilson, Suchy, Yana Personality and Individual Differences.

International Journal of Sexual Health. Issues in Mental Health Nursing. J Abnorm Psychol. National Center for Missing and Exploited Children: Understanding child abuse and neglect.

Problem-Oriented Guides for Police. Indiana University. British Journal of Social Work. Psychological Bulletin.

Sex Abuse. Deviant Behavior. Journal of Psychiatric Research. J Psychiatr Res. Archives of General Psychiatry. Journal of Sexual Abuse.

The distinction between nonpedophilic child molesters and exclusive pedophile child molesters, for instance, could be crucial in neuropsychology because the latter seem to be less cognitively impaired Eastvold et al.

In fact, some pedophiles have higher IQ levels and more years of education compared with the general population Langevin et al. Journal of Sexual Medicine.

Archived from the original on June 11, Retrieved 27 April Biological Psychiatry. Biological factors in the development of sexual deviance and aggression in males.

In Howard E. Barbaree; William L. Marshall 19 June The Juvenile Sex Offender. Guilford Press. Retrieved November 17, Archived from the original on Sociolegal versus psychopathological classification of sexual offenders against children".

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Sexual reorientation therapy for pedophiles: Practices and controversies. McAnulty Eds. Westport, CT: Greenwood Press.

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